MoreThanMine An understanding that my life is a means for more ends than my own.

A chinese lion statue

"Are you out there Florence? I have been reading you. You are the tree in a lifeless forest, I am the wind that won't give up. I don't know what's out there for us, or what all this shaking is leading to. //I know I can be the poorest excuse to hope, but...// [the sound] Are you out there Florence? [you make] I have been reading you. [you're spinning] You are the star that set me dreaming; [and losing, no it's true] all I've ever known of. [we're far] So maybe I'm jealous (it's not that easy) [away] of the power of what you do (to lay it on the line) [and waiting] I thought we would be teaming (with all our stars so far away) up and it sounded perfect, [(and no one else can hear you)] but... Are you out there Florence? I have been reading you. Again, like a man without investment, and there is something I have forgotten. I have been crying--that's how I know that I'm alive. It's stirring up the question; why? ((why?))"

( We're About 9 ) Reading You

Dear Bob,

Nathanael Berends August 12th, 2008

Excerpted from a longer letter:

 

Alaska So Far:

+These Jobs Are Everywhere

It came as a relief to me when, on my second day in Alaska, at my orientation seminar the presenter acknowledged that nobody comes up to Alaska for the job.  There are a thousand different reasons why folks head toward America’s last frontier, but these reasons have little to do with a 40hr/week work contract.  There is no job up here that is without its counterpart in the lower 48.  With this reality, I began to understand that there is something very special that draws people to this place.  

In the “outside”—an Alaskan term for the rest of the United States—there are hotels everywhere.  There are restaurants and retail operations throughout the nation at which we could have just as easily applied for employment.  There are scores of National Parks, too—most of them closer to folks’ homes than Denali.  

Nevertheless, we have chosen Alaska.  And it wasn’t because of the Job.

 

Mount McKinley Glacier Landing

Mount McKinley Glacier Landing

 

 

+Why People End Up In Alaska

Since the footings of our nation were laid, people’s pursuit of discovery has always led westward.  It seems, then, only logical to regard Alaska as a culminating point in that journey.  

In my first weeks, I noticed that the introduction processes around here have an extra feature.  In addition to typical elements of introduction found most anywhere, a common question around these parts is “Why Alaska?”  After pondering silently to myself as to why people’s responses seemed so similar, I began to more fully understand why.  A co-worker suggested that the only people who end up in Alaska are those who are running from something, or running to something.  What this is, of course, is simply two ways of referring to the same fundamental act.

People end up in Alaska because they have tried life—in any number of ways—and been left wanting.  People end up in Alaska because they are searching for more

 

Sugarloaf Mountain

Sugarloaf Mountain

 

 

+Where Faith Meets Culture

I entered this summer with some degree of reticence with regard to what I expected to be a thriving bar scene.  I arrived to just such a scene, and nearly immediately discovered the bar to be a place of meeting—a place of community.

I have a shirt (which I pilfered from the Office of Admission) that boldly proclaims Seattle Pacific University as a place where Faith Meets CultureI wear this shirt less and less these days.

In Alaska, I have confirmed a long-held suspicion that a college campus is not the intersection of faith and culture in nearly the same and significant way that a tavern is.  It is with a pint of Porter that one may begin an honest inquiry into the reality of both Faith and Culture.  This is not something that happens in a classroom of like-minded undergraduates.

To talk of abstinence from the realities of society—of cigarettes and ales—is to say nothing of any intersection of belief and reality.  To talk of how, as Christians, we are to behave responsibly within this reality is to begin talking about how Seattle Pacific University might hope to actually engage a culture to change a world.

Where, then do we find the point at which Faith Meets Culture?  Somewhere between two pints and a dartboard it seems.  There are probably other places, too.

 

Walking Along a Ridgeline

Walking Along a Ridgeline

 

 

+Community of One?

Nevertheless, it has been a challenge to live as a person “set apart.”  My nearest ministry team member lives 3 miles away.  Our third team member lives 53 miles away.  And while I have made very significant and meaningful connections with Christian co-workers, this summer has provided an extraordinary lesson in the reality that Christian life is hard without the support of Christian community.  Christian life is prone to failure without the support of Christian community.  I am certain that my empirical side will not soon forget this summer.

Alpenglow

Alpenglow

Travels To Alaska | Alaska Part I

Nathanael Berends June 11th, 2008

I have arrived safely in Alaska. It is beautiful up here.

And now, some photographs.

Flying into Alaska was georgeous. I sat next to a kindly woman from Anchorage who informed me that, for our viewing pleasure, this flight featured a sunset and a sunrise–in the same few hours. In this photo, the sun has set, though only a little way, below the horizon.

Alaska Flight 01

11:34pm. It is bright as daylight outside.

Alaska Flight 02

Flying over Alaska.

Alaska Flight 03

The sun has risen.

Alaska Flight 04

And is now beginning to set again.

Alaska Flight 05

This photo shows two things. The first thing, almost exactly center, is a Grizzly Bear and two cubs. The second thing is that I need to buy a longer lens for my camera. Pronto.

Denali Grizzly Bear and Cubs

Two very young Great Horned Owls. Their mother is off finding food.

Denali Great Horned Owl Kids

Teklanika River. So cool.

Denali Teklanika River

(more photos to come. stay tuned.)

124 Reasons to Ride Amtrak

Nathanael Berends January 4th, 2008

After just shy of 50 hours on a train, I have decided that maybe pictures will tell the story better than words.  (I’ll use a few words anyhow, I suppose.) 

Continue Reading »

I grab my umbrella.

Nathanael Berends December 5th, 2007

Get Flash to see this player.

EIV News weather man Nate Berends moves west.

Advent!

Nathanael Berends November 28th, 2007

3 Many peoples will come and say,
“Come, let us go up to the mountain of the LORD,
to the house of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the LORD from Jerusalem.

4 He will judge between the nations
and will settle disputes for many peoples.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.

5 Come, O house of Jacob,
let us walk in the light of the LORD.

Isaiah 2:3-5 (NIV)

Is Complexity Viable?

Nathanael Berends November 24th, 2007

Where can we find the intersection of faith and science? (And what do those question marks on the diagram below reperesent?)

Draw your own conclusions on this one (The full essay is here.):

Excerpt:

In the 21st century? Science and technology has to face many difficulties. The planet is full. We will be 10 to 12 billion in 2050. Can we have 10, 12 billion people live in normal life and not deteriorate completely the planet? The natural resources are decreasing, there will be no more oil and coal and gas and no more uranium in a rather short time.

It is often said that science and technology are the remedy. I think we have to say something else. Science and technology are necessary but not sufficient. It is clear that science and technology may as well keep on deteriorating or may be used to improve the situation.

The main thing required is something that is not scientific but emergence of the planetary consciousness, the planetary conscience; a will to stop the deterioration. For this we need a strong political will on a planetary scale.

So I think science is fundamental, we need science, we need technology but more than that we need the real conscious will to say we have to do something to answer the question “Is complexity viable?” No one knows the answer. It depends on what we do, it is our responsibility to do something in order to make the answer “yes.”

Complexity Pyramid

Sacred Places

Nathanael Berends November 4th, 2007

I show you inside, and we find our seats within The Shed—that’s what they call the main worship space, I say. Facing the middle, we’re sitting pretty near where the men’s socks used to be, maybe.

Christian Education and the Emerging Church

Nathanael Berends October 21st, 2007

At the onset of this project, I had hoped to illuminate the connection between the declining condition of Christian education within the context of the Sunday school, and the emerging church. Not surprisingly, however, there exists very little information that directly discusses the intersection of the emerging church’s upward growth and the Sunday school’s decline. I did, however, notice a few very significant and pertinent connections between the two movements.

Most notably, the emphasis and necessity of community-centric involvement is strikingly evident in both movements. Within the selected articles found below, there is deep and recurrent evidence that the ideal emergent church will be centered in very tangible ways around community—the greatest majority of research suggests that Sunday school, in an ideal setting is much the same.

With that said, the emerging church demonstrates, if yet only hypothetically, great potential for the re-imagining of congregational, community-oriented education. This will not be significantly observable, however, until the emerging movement becomes more cohesive in its definition, practice, and membership. Once the emerging movement has begun to address its most critically decisive issues—particularly the role of traditional practice in the face of post-modern influence—there is great potential and opportunity for truly transformational educational structures.

These are things that are today only alluded to. Time will offer the ultimate say on the extent to which emerging congregations can rescue the institution of Sunday school and community education. If there is any hope for a re-visioning and renewal of Christian education in the context of the church, the possibility of the impetus coming from the emerging church is as likely—if not moreso—as any other source.

Discovery Park.

Nathanael Berends October 14th, 2007

I discovered a park yesterday.

Discovery Park, in fact.

(yes… you can click the pictues… there’s more where those came from.)

Discovery Park 1

Discovery Park 2

Modern Day Prophets?

Nathanael Berends October 7th, 2007

This morning I hiked up to the top of Queen Anne and went to church at Bethany Presbyterian for the first time. All throughout the service, there was a man sitting next to me, scribbling furiously in a notebook. His handwriting was fast, without regard for form or accuracy. He was writing what appeared to be coming to the top of his mind.

I would later discover that his name is Jason, and a few of those pages he was scribbling were for me.

This bring me to a question. Do prophets exist in today’s world? I completely believe that they do! To think that God is not still using people to speak truth into the lives of others just doesn’t make sense to me. And so all arguement about whether Jason is a prophet or not can be ignored right now–but the question is indeed a good one.

After the service, Jason shared with me a cliff-notes version of the full letter that he gave to me. A good deal of what he said to me was pretty spot on. And this could be for one of two reasons.

The Oedepus Effect–i.e. self fulfilling prophesey–states that, more or less, a situation becomes as real as you expect it to be. To this extent, did some part of me want to believe Jason’s words to be truth, such that I would find and even stretch reality to provide paralells in my own experience? There surely must be some psychological rule about this.

Therefore, I am forced to conclude either the aforementioned fact, or that Jason was indeed placed in my life (assumedly by God), in order to share with me words of importance.

In other words, he’s either nuts, or a man of God. Are there really any other options?

Click below to see the whole letter. Read it if you wish. And if you know me at all, I’d be very interested to hear your reaction to this event.

Next »